(Zhujiajiao village. Credit: Alexandru Velcea)
Composer Tan Dun: Raised in rural Hunan, rusticated by the Cultural Revolution. Joined a traveling Peking Opera as a teen. Eventually, Columbia fellowship and prominence in atonal music. Today he’s avant-garde and massively popular (Grammy; Oscar for “Crouching Tiger” score). We heard an astonishing Tan Dun piece recently by the Shanghai String Quartet. Wildly varied and dramatic, noisy shamanistic ritual cries and bangs from the sounds of his childhood. Last week, his”Water Heavens,” for strings, vocals and water, opened at a new venue–called Water Heavens, too–built for him.
It incorporates monks’ normal evening chants (at a monastery on the opposite riverbank) and musicians splashing in the canal water. It’s in ‘water village’ Zhujiajiao (photo above), one of the canal- and riverside towns on the outskirts of near Shanghai, along the Qingpu River’s path to the sea–insanely beautiful, well-preserved, highly touristed, miraculously intact.
The space began as a Ming-era house. Add a “lower story reminiscent of an industrial space fashioned after German Bauhaus style… The stage is partly submerged in water, and as musicians rock their bodies and move their feet while they play, the sound of splashing water becomes part of the performance” (Shanghai Daily.com ). The river itself flows into, through, and out of the hall, which becomes another instrument.
“The combination of the Chinese Ming house and German Bauhaus styles, as well as the contrasting sounds of water, iron and other natural elements, completes my architectural music wonderland,” Tan told Shanghai Daily reporter Zhang Qian.
Tan Dun’s major works include operas (“Marco Polo,””Nine Songs” –with 50 original ceramic instruments created for the piece), the Beijing Olympics ceremonies music, and a symphony for the 1997 transfer of Hong Kong using tomb bells cast about 2,500 years ago. Theatrical, often watery, combining Western canonical and Henanese folk. The sounds of nature, a Taoist influence. China’s reanimation of extinguished religious life is subtle (hiking holy mountains for “exercise”; secret often Korean Christian missionary potlucks, popular among youth) but it’s there.
“My ultimate goal for Water Heavens,” he said of the piece, which has scheduled an open-ended run, “is to create a space where music can be seen and the architecture can be heard.”
(The architects were from Japan’s Isozaki Studio, with offices in Beijing and Barcelona.)
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